Five Purities
Yun Shouping (1633–1690), also known as Nantian, the founding master of the Changzhou School and the boneless (mogu) flower-painting tradition, created Five Purities in the early autumn of 1681 (the 20th year of the Kangxi reign, at age 49) as a masterwork of literati ink painting on silk, now housed in the National Palace Museum, Taipei, with dimensions of 86.1 × 38.4 cm. The “Five Purities” specifically refer to pine, bamboo, plum, water, and moon—five classic symbols of the scholar’s integrity and moral purity in traditional Chinese art.
The composition is divided into three distinct yet harmoniously connected sections. The upper part features an old pine with twisted, diagonal branches and dense, needle-sharp clusters, beneath which a bright full moon glows softly, casting a serene, silvery light over the entire scene. The middle section brings together gnarled plum branches in delicate bloom and slender, upright bamboo stalks, their leaves swaying as if brushed by a quiet breeze, creating a rhythm between rigidity and grace. The lower section depicts rippling streams and simple rock formations, rendered with fluid, minimal brushwork that captures the gentle movement of water without overstatement.
Technically, Yun Shouping blends his signature boneless techniques with refined ink-line work, avoiding harsh outlines and relying on subtle gradations of ink tone—from deep, bold blacks for the foreground pine trunks and bamboo stems to pale, misty grays for distant foliage and the moonlit atmosphere. He infuses each stroke with the lyrical energy of his calligraphy, balancing precise control with spontaneous expression, and uses negative space masterfully to enhance the sense of tranquility and openness, free from the clutter of decorative elements.
The thematic heart of Five Purities lies in its profound moral symbolism. The pine stands for perseverance through frost and snow; the bamboo represents humility (hollow inside) and unyielding integrity (segmented stems); the plum embodies courage to bloom in the cold winter; water symbolizes clarity and adaptability; and the moon signifies purity and enlightenment. Together, they form a visual meditation on the quiet dignity of the cultivated mind, far removed from the vulgarities of the material world.
This work is not only a showcase of Yun Shouping’s mature mastery of both ink landscape and floral painting, but also a landmark piece that elevates the “Five Purities” motif to a new level of poetic and philosophical depth. Its inscriptions, which reflect the artist’s pursuit of “lofty detachment beyond words,” further integrate poetry, calligraphy, and painting into a unified cultural expression, making it an enduring treasure of early Qing literati art.